The ultra-endurance cycling challenge "London-Athens on 2 wheels - Bring them back" in its second year, began at 5 am on Saturday 05 August, outside the British Museum gates. 

Cycling heroes: Vasiliki Voutzali (Greece), Steffen Streich (Germany & Greece), Christopher Ross Bennett (New Zealand), Paul Alderson (UK), and Dionisis Kartsambas (Greece), set off to cycle 3,500 kms to reach the Acropolis Museum in Athens.

Catch up on their daily challenges, the highs and lows by visiting their facebook page .

Before leaving, the BCRPM's Christopher Stockdale, Marlen and Tony Godwin, met with the cyclists in Room 18. Christopher presented a copy of his book 'Simming with Hero' to Vasiliki. 

In Room 18 meeting Christopher Stockdale, the first person to cycle from the British Museum to the Acropolis Museum in 2005. 

Fans in each corner of Room 18, trying to circulate the warm air. 

A flag that has been used in Room 18 sine the opening of the Acropolis Museum in 2005, shows the tip floor Parthenon Gallery of the Acropolis Museum , where the surviving halves of the sculptures not removed by Lord Elgin are displayed the right way round and with views to the Parthenon.

Vasiliki with a little help adds a few stickers outside the BM.

August, 05 at 5 am outside the British Museum gates, five cyclists begin a journey , an endurance journey in the hope that their efforts will add more pressure to the British Museum to reunite the Parthenon Marbles. The cyclists: Vasilki Voutzali (Greece), Steffen Streich (Germany & Greece), Christopher Ross Bennett (New Zealand), Paul Alderson (UK), and Dionisis Kartsambas (Greece) are making history too.

Christopher Stockdale, a retired GP from Solihull, and member of BCRPM swam for the marbles (2000 from Delos to Paros) and cycled in 2005. He admits cyclist was out of his comfort zone but the campaign for the reunification of the Parthenon Marbles is very much in Christopher's heart, although he was devastated not to be able to join the cyclists on this day.

This year the cyclists selected a number of segments along the route, stopping in Lille, France on their first night as the UK weather was a heady mixture of strong winds and heavy rains. Their first stop on day 2 was their intended first segment stop, Mons in Belgium.

Steffen and Vasiliki in Mons and.... at the Melina Mercouri St.

As Paul heads back to UK, Christopher carries on with Vasiliki, Steffen and Dionisis to Germany

Fom Belgium to Munich in Germany, and to Budapest in Hungary, segments 2 & 3

Bici Bavarese | Vintage & Moderne Rennräder in München

A warm welcome in Budapest!

From Hungary to Serbia and North Macedonia, arriving in Kastoria and Trikala.

Athens, today 17 August,  just 12 days from that cold, wet and windy 5th of August outside the British Museum. Christopher's time was 12 days, 3 hours and 18  minutes. We await the arrival of Dionisis tomorrow with a welcome from the Melina Mercouri Foundation, and a visit to the Acropolis Museum. 

Culture and conflict often coexist in an uneasy and paradoxical manner; culture being an essential part of conflict and conflict resolution. Culture makes people understand each other better. Conflict resolution acts as a healing balm providing interaction between the concerned parties and the hope to overcome barriers.

Taking away and damaging the cultural heritage of a society is tampering with its identity. The history of art looting is lengthy and continuous. It begins possibly with Jason and the Argonauts looting the Golden Fleece. It continues with the habit of the Romans of looting art from conquered cities in order to parade it through the streets of Rome, before putting it on display in the forum. In Byzantium, the Hippodrome was adorned with looted art, and during the Fourth Crusade in 1204 the Crusaders looted the city itself. Cultural spoils were taken back to Venice to adorn the cathedral of St Mark, among them, the four gilded horses of the Apocalypse that remain in the city to this day.

In the ancient world, cultural pillage was an act of state planned to demonstrate the supremacy of the conqueror and underline the humiliation of the defeated. By the nineteenth century, however, such actions had been joined by the claim of the acquiring country to be the true heir of Classical civilization. Thus, Napoleon’s victorious armies began concluding a series of treaties with conquered states across Europe that allowed them to usurp artworks to stock the Louvre Museum.

From the colonial era to the Second World War, wars have provided opportunities for art looting on a massive scale, and the restitution of stolen cultural artefacts remains a dispute around the world. The trafficking of stolen art has become as widespread as drugs and firearms.

Private looting has always occurred alongside with state sponsored plundering, although it has evoked more disapprobation. The vandalism of the Parthenon sculptures by Thomas Bruce, seventh earl of Elgin, British Ambassador to the Ottoman court is the most notorious one and remains the archetypal case of looted artworks repatriation demand for more than 200 years.

Since the second half of the 20th century, states have adopted legislative instruments to regulate the illicit trafficking and the return of improperly removed cultural objects as part of a wider effort to enhance the protection of cultural heritage.

Restitution of cultural objects unethically removed from their countries of origin is a today’s global question. Cases concerning the circulation of cultural property are increasingly settled through diplomatic relationships. Museums are institutions representing reconciliation and as such, they have the duty to act ethically.

Antiquities of particular importance to humanity that were removed from the territory of a State in a questionable manner in terms of legality, as well as in an onerous way, need to be returned on the basis of fundamental principles enclosed in international conventions irrespective of time limits or other restrictions. They also need to be returned on the basis of legal principles, customary rules, and ethics. This need is also dictated by increased ecumenical interest for the integrity of the monument to be restored in its historic, cultural, and natural environment. Nobody may fully appreciate these antiquities outside their context. A characteristic example in this respect is the Parthenon Sculptures.

Lord Elgin was a fatal figure in the history of the looting of Greek antiquities. In 1799, he was appointed British Ambassador to the Sublime Porte at Constantinople. A year earlier, Napoleon had invaded Ottoman Egypt, and Britain hoped to become the sultan’s main ally in reversing the French conquest. The dispatch from London of a well-connected diplomat descended from the kings of Scotland who had previously served as a British envoy in Brussels and Berlin was itself a gesture of friendship toward the Turks.

As well as competing in geopolitics, the British were rivalling French for access to whatever remained of the great civilizations of antiquity. Elgin seizes the opportunity for personal gain to acquire a huge collection of antiquities. His attention was focused primarily on the monuments on the Acropolis (the Parthenon topmost) which were very difficult of access and from which no one ever had been granted permission to remove sculptures.

His marriage to a wealthy heiress, Mary Nisbet, had given him the financial means to sponsor ambitious cultural projects. While traveling through Europe en route to Constantinople, he recruited a team of mostly Italian artists led by the Neapolitan painter Giovanni-Battista Lusieri.

Their initial task was to draw, document and mould antiquities in the Ottoman-controlled territory of Greece. The initially cloudy mission of Elgin’s artistic team culminated in a massive campaign to dismantle artworks from the temples on the Acropolis and transport them to Britain. By using methods of bribery and fraud, Elgin persuaded the Turkish dignitaries in Athens to turn a blind eye while his team removed those parts of the Parthenon, they particularly liked.

Elgin never acquired the permission to remove the sculptural and architectural decoration of the monument by the authority of the Sultan himself, who alone could have issued such a permit. He simply made use of a friendly letter from the Kaimakam, a Turkish officer, who at the time was replacing the Grand Vizier in Constantinople. This letter, handed out unofficially as a favour, could only urge the Turkish authorities in Athens to allow Elgin's men to make drawings, take casts and conduct excavations around the foundations of the Parthenon, with the condition that no harm be caused to the monuments.

On 31 July 1801, the first of the high-standing sculptures was hauled down. Between 1801 and 1804, Elgin's team was active on the Acropolis, stripping, hacking off causing considerable damage to the sculptures and the monument. Eventually Elgin’s team detached half of the remaining sculpted decoration of the Parthenon, together with certain architectural members such as a capital, a column drum and one of the six caryatids that adorned the Erechtheion temple, as they could not found an available ship to take all six away! “I have been obliged to be a little barbarous,” Lusieri once wrote to Elgin.

London and Athens now hold dismembered pieces of many of the sculptures. Large sections of the Parthenon frieze, an extraordinary series of relief sculptures depicting the procession of Greater Panathenaia, the most important festival held in honour of the city’s divine patroness Athena, numbered among the loot.

Of the 97 surviving blocks of the Parthenon frieze, 56 have been removed to Britain and 40 are in Athens. Of the 64 surviving metopes, 48 are in Athens and 15 have been taken to London. Of the 28 preserved figures of the pediments, 19 have been removed to London and 9 are in Athens.

The shipping of these precious antiquities to Britain was fraught with difficulties. One ship sank and the sculptures, after prolonged exposure to the damp in various harbours, eventually arrived in England three years later. In London, they were shifted from sheds to warehouses, because Elgin had been reduced to such penury by the enormous costs of wages, transportation, gifts and bribes to the Turks, that he was unable to accommodate them in his own house. So, after the mortgaging of the collection by the British state, he was obliged to sell the Parthenon Sculptures to the government, for £35,000—less than half of what Elgin claimed to have spent. Finally, the British Government transferred the Sculptures to the British Museum in 1817. In 1962, they were placed at the Duveen Gallery. Even after they arrived at the British Museum, the sculptures received imperfect care. In 1938, for example, they were “cleaned” with an acid solution.

Prior to the transaction a Committee was appointed to consider the purchase and the evidence, it gathered was placed before Parliament. A debate took place, where many voices expressed their scepticism and disapproval. Even thoughts about the return of the Marbles were expressed for the very first time. Hugh Hammersley, a Member of Parliament, first raised the question in the House of Commons. Strenuous objections were heard outside Parliament as well, the most impassioned being that of Lord Byron, a poet and fellow member of the Anglo-Scottish aristocracy. Elgin was denounced as a vandal in sonorous verses by Lord Byron.

Contrary to Elgin’s stated fears, the sculptures that remained in Athens did not vanish. After 1833, when the Ottomans left the Acropolis and handed it to the new nation of Greece, the great citadel and its monuments became a focus of national pride. Protecting, restoring and showcasing the legacy of the Athenian golden age has been the highest priority for Greeks since then.

The removal of the so-called Elgin Marbles has long been described as an egregious act of imperial plunder.

Not surprisingly, the British Museum has so far refused all requests to give up one of its most popular exhibits. The Parthenon sculptures have become the most visible, and notorious, collection of Acropolis artifacts still housed in museums across Europe, often with the justification that such objects are emblematic of European civilization, not just of Greek heritage.

The British Museum relies on the supposed legality of an Act of Parliament. The Trustees shelter behind the argument that it is the law – that they are entrusted with these artefacts and cannot divest themselves of them. In reality, as the late Eddie O’Hara, former MP and Chairman of the British Committee for the Reunification of the Parthenon Marbles (BCRPM) stated, “the government simply needs to legislate to say ‘yes, this is possible.’ – as they did with Nazi loot.”

Even this most difficult of disputes can be resolved with the support of both Museum of Trustees and the UK Government by amending the 1963 Act or by enacting separate legislation. An Act of Parliament could be an Act of Conscience! As Janet Suzman, Chair for the BCRPM declared, the Trustees of the British Museum must get their heads together and break the shackles preventing the just return of Greece’s precious heritage to Athens.

Today, the defenders of keeping the Parthenon Sculptures in the U.K. are looking increasingly lonely. A particularly important development in the long-running request marks both the transformation of British public opinion and the changing trend of museums for the repatriation of cultural treasures, together with the eloquent request for reunification by Greek Prime Minister, Kyriakos Mitsotakis, submitted to his counterpart, British Prime Minister Boris Johnson, during his visit in London last November.

Even, The Times, the flagship newspaper of the British establishment, made a historic turn to support the reunification of the Parthenon Sculptures: "Τhey belong to Athens, they must be returned”. The main article of The Times, in an unprecedented fashion, stating that it is like taking Hamlet out of the First Sheet of Shakespeare’s works and saying that both can still exist separately, recognizes the uniqueness of the Parthenon Sculptures!

This support for Greece's request is welcomed by all those that have reinforced the diplomatic route for the reunification of the sculptures, applying constant and methodical pressure and garnering assistance from the international community. It was preceded by the unanimous decision of the UNESCO Intergovernmental Commission for the Return of Cultural Property to Countries of Origin (ICPRCP), which at its 22nd Session on 29th September 2021, adopted for the first time, in addition to the usual recommendation, a text focusing exclusively on the return of Parthenon sculptures. This new text, acknowledging the intergovernmental nature of the subject, was in direct contrast to the British side, which has consistently argued that the case concerns the British Museum. The Commission calls on the United Kingdom to reconsider its position and hold talks with Greece.*

*quotation of the text presented by the Greek delegation to UNESCO's ICPRCP.

Last week, the Μuseum’s chairman George Osborne said: "I think there is a deal to be done – whereby the marbles could be shown in both Athens and London, and as long as there weren’t “a load of preconditions” or a “load of red lines”. Since then, a number of British Lawmakers have also voiced their support for the return of the marbles, and a group of scholars and advocates of the sculptures ‘demonstrated', at the British Museum on the occasion of the 13th birthday of the Acropolis Museum.

The Acropolis Museum’s director general, Professor Nikos Stampolidis, responded with a statement, in which he described the Parthenon Sculptures as representing a procession that symbolized Athenian democracy. “The violent removal of half of the frieze from the Parthenon can be conceived, in reality, as setting apart, dividing and uprooting half of the participants in an actual procession, and holding them captive in a foreign land,” Prof. Stampolidis said. “It consists of the depredation, the interruption, the division and dereliction of the idea of democracy. The question arises: Who owns the ‘captives?’ “The museum where they are imprisoned, or the place where they were born?”

A precursor to the return is the agreement between Italy and Greece. The “Fagan fragment” of the Goddess Artemis, became the first permanently repatriated marble fragment of the sculptures to be restored on the Parthenon frieze, from the Antonino Salinas Regional Archaeology Museum in Palermo, on June 4. It was taken at the same time as the forceful removal of the Parthenon Sculptures by Lord Elgin, and later sold to the University of Palermo.

Meanwhile European governments are rushing to announce policies to return cultural goods to their countries of origin. France returned 26 items, 16th and 17th century bronze art pieces, of unparalleled art to Benin last October, and Germany announced that it would return to Nigeria, the spoils of Benin. In April, Glasgow city council voted to return 17 Benin bronze artefacts looted in West Africa in the 19th century. The Belgian government as well, has agreed to transfer ownership of stolen items from its museums to African countries of origin. Lately, the Plenary Session of the 76th UN General Assembly adopted the decision promoted by Greece for the return of cultural goods to their countries of origin.

Since regaining independence in 1832, successive Greek governments have petitioned for the return of the Parthenon Sculptures. Melina Mercouri, Greek minister of Culture, reenergized the repatriation campaign, by making a request in 1982 for the Greek government to return the Parthenon Sculptures to the UNESCO General Conference on Cultural Policy in Mexico.

The new Acropolis Museum of Athens, which opened in 2009, was built within sight of the actual Parthenon with the goal of eventually housing all the surviving elements of the Parthenon frieze. The Museum’s magnificent glass gallery, bathed in Greek sunlight and offering a clear view of the Parthenon, is the perfect place to reintegrate the frieze and allow visitors to ponder its meaning.

Greece's constant demand for the reunification of the stolen Parthenon Sculptures with the mutilated ecumenical monument is a unique case based on respect for cultural identity and the principle of preserving the integrity of world heritage sites.

As Professor Paul Cartledge, Vice President of BCRPM rightfully said: ‘The key word is ‘Acropolis’. The Parthenon, a UNESCO World Heritage site, derives its significance ultimately from its physical context. A good deal of the original building has miraculously been preserved and in recent times expertly curated. The gap between the Acropolis Museum’s Parthenon display and that in the Duveen Gallery of the British Museum is simply immeasurable. Over and against the alleged claim of legality, there is on our side the overriding claim of ethical probity. Times change, and mores with them.”

The United Kingdom can only benefit from the long-awaited gesture, not of generosity, but of justice. The reunification will finally be given its time.

*The article above formed part of a presentation that Sophia Hiniadou Cambanis gave at the Thessaloniki International Conference : “Art communicating conflict resolution: An intercultural dialogue” co-organized by the Municipality of Thessaloniki and the UNESCO Chair “Intercultural Policy for an Active Citizenship and Solidarity” of the University of Macedonia, on June 30th 2022.

**Sophia Hiniadou Cambanis is Attorney at Law and Cultural Policy & Management Advisor at the Hellenic Parliament

Friday 21 March was day one of a two day conference, the LSE Hellenic Conference 2025.

The first session included a thought provoking discussion between Margaritis Schinas, Vice President of the European Commission (2019-2024) with Spyros Economides. The Translatlantic Alliance and Europe's standing on the world stage, gave the audience plenty to reflect upon. Despite the challenges that Europe and the world face, there is hope. 

BCRPM remembers Margaritis Schinas' article on the Parthenon Marbles too.

The second session of Friday's conference was aptly entitled "Debate on Greek Cultural Heritage: the reunification of the Parthenon Marbles" and was graced by three speakers, two are members of the British Committee for the Reunification of the Parthenon Marbles: Mark Stephens CBE and Victoria Hislop. Roger Michel of the IDA. The moderator was Dr Tatiana Flessa.

Dr Flessa asked the speakers to start by outlining how they had come to support this cause. Mark explained that his legal background and interests saw him working on both the return of Aboriginal remains and Nazi looted art. Meeting with others that had been involved in the Parthenon Marbles case, he too felt strongly that this was a just cause. Victoria spoke of her childhood and as a regular visitor to the British Museum in the 60's and 70's how she had sat on the fence until Boris Johnson, the then PM declared in an interview that the sculptures held in the British Museum would never be returned (March 2021). Roger Michel remembered speaking with the Greek Ambassador pre Covid and explaining that exact replicas could be the answer to this long-running debate. 

Both Mark and Roger spoke at length about the legality of Lord Elgin's removal of the sculptures, not least the sale and the centuries of division. International law, British law and statutes of limitation were highlighted  but Roger wanted to question why the Charities Act rather than the Museum's Act had not been used to facilitate the reunification. Dr Flessa also gathered the thoughts of both Mark and Roger regarding good title and legal transfer.

Victoria was keen to emphasise that should the Parthenon Marbles be reunited, the British Museum would not be emptied. That it was time for the British Museum to look where it was in terms of public opinion and that reuniting the Parthenon Marbles would be the best thing that it could do as an institution that also prides itself on education and research.

Mark spoke about UNESCOand the UN, the resolutions passed regarding specific objects that ought to be returned to their country of origin. On the international arena when emblematic cases where return and restitution to their countries of origin is discussed, there is the greatest support for the reunification of the Parthenon Marbles.  

Roger quoted Castlereagh, one of the most distinguished foreign secretaries in British history, and yet it was Byron that criticised Castlereagh. Roger also added that art has its own rights.

Victoria has often imagined the day when the sculptures will finally arrive at the Acropolis Museum, declaring: "There will be great rejoicing in the whole of Greece - and a National Holiday declared.  In Britain, most will not even notice or care - there won’t be weeping in the street."

BCRPM wishes to thank the organisers and especially Maria Efthymiadou.

Watch the ERT news bulletin by Natasha Kantzavelou.

, is Italian and has been living and working in the UK for over 15 years. He teaches at the University of Southampton and with Prof. David Boyd-Carrigan co-founded 'Greece Needs Love'. The aim has been to raise money for art students in Greece and organise an exhibition for Greek artists in London - a Greek Art Biennale. An equally important aim was to join  the campaign to return the sculptures from the Parthenon currently housed in the British Museum, back to Greece and the Acropolis Museum.

On 01 July this year, Luca began his cycle run from Bloomsbury, London outside the entrance of the British Museum.

He was suffering with a summer cold and could barely speak but set off and 35 days and 8 hours later, he arrived in sunny Greece. He travelled through France and Italy crossing by ferry from Italy to Patras and cycling from the west Peloponnese to Athens. Difficult moments were plentiful but what will be a lasting memory for Luca, is the help and support he received from people along the way. All those that asked him what he was doing, were quick to say they too supported the reunification of these sculptures.

Generosity, fairness and respect are values that shape Luca's life, and he firmly believes that the best place to view the sculptures is in the Acropolis Museum. "The return of the marbles to Athens is a historic and moral obligation of us all" concludes Luca.

Deputy Culture and Sports Minister Angela Gerekou, congratulated Luca and presented him with a figurine replica of a dove from the Hellenistic period.

Luca had also decided, prior to starting his journey, that he would donate his bicycle to the Acropolis Museum. In Athens he met  Professor Pandermalis, President the Acropolis Museum.

There is no doubt as we followed Luca's progress with his Facebook and twitter posts that his infectious smile was catching all the way into Athens!

The campaign for the reunification of the Parthenon Marbles love affair with cycling began nearly a decade ago with Dr Christopher Stockdale MBE, a General Practitioner from the Midlands and member of the British Committee. After he retired in 2003, Chris cycled in spring 2005 from London to Athens to campaign for the reunification of the marbles - five years before the Acropolis Museum was opened. 

The fragments of the Parthenon sculptures that are exhibited in the British Museum have made headlines again, after an interview with British Prime Minister Boris Johnson in which he expressed his objection to the sculptures’ repatriation. Johnson’s refusal is of little consequence. The sculptures are not the responsibility of the British government but of the Trustees of the British Museum; it is their opinion that counts.

Thirty-eight years after the beginning of systematic efforts for the repatriation of the sculptures, the British Museum’s opposition to the reunification of all the remaining fragments in the Acropolis Museum has no substantial basis, neither moral nor scientific. Since 2009, the Acropolis Museum has been the ideal place for the exhibition of all the sculptures that once decorated the Parthenon. The website of the British Museum gives a shaky justification for the Trustees’ objection to the unification of the Marbles: “The Trustees of the British Museum believe that there’s a great public benefit to seeing the sculptures within the context of the world collection of the British Museum, in order to deepen our understanding of their significance within world cultural history.” In other words, viewing the sculptures of Pheidias along with the sculptures of ancient Egypt or Rapa Nui takes precedence over the integrity of a work of art.

This cannot be taken seriously. Imagine that the score of a lost symphony by Tchaikovsky was found and its sheets were scattered in private collections around the world; and imagine that the collector who is in possession of 60% of the score prefers to have the parts recorded on his sheets performed together with music from the Andes or China, instead of allowing the performance of the entire composition. The argument of the British Museum carries similar weight.

So, why does the British Museum insist on its position? The reason, admitted or not, is simple: If the British Museum were to bring the Parthenon sculptures to Greece in any way that might create any suspicion that they have been in its possession illegally, this would set a precedent and might call into question the legitimacy of its collections that were acquired before the establishment of international legal norms for the protection of antiquities and cultural heritage. This is why the British Museum does not rule out sending the Parthenon sculptures to Athens as a loan, but under one important condition: “that the borrowing institution acknowledges the British Museum’s ownership of the object.” For the British Museum, this is not a whim; it is a matter of survival. All Greek governments have declared that they will never acknowledge that the British Museum is legally in possession of the sculptures. Hence the deadlock.

Can Greece break the deadlock by raising legal claims for the return of the sculptures? Lord Elgin was in possession of an administrative document – a letter from the Kaimakam, superior administrative official of Istanbul, to the Ottoman authorities in Athens – when he removed the sculptures from the Parthenon; however, according to Turkish historians, such an act would have normally required a firman (a royal mandate or decree) from the sultan. Elgin claimed that he had been given a firman, but no such document was ever found. The problem is that when the British Museum acquired the Parthenon sculptures in 1816, following a decision by the British Parliament, there was no international law for the protection of cultural property, no Greek state, and no Greek laws for the protection of antiquities. To submit the matter to a British or an international court means accepting unpredictable risks.

By contrast, things are clear from a moral and scientific point of view. Elgin committed greedy and ruthless looting. Anyone who reads the reports of his agents about the brutal way in which the sculptures were removed from the Parthenon still feels the repulsion and indignation that Lord Byron expressed in his poem after his visit to Athens (1811).

Scaped from the ravage of the Turk and Goth,

Thy country sends a spoiler worse than both.

Survey this vacant, violated fane;

Recount the relics torn that yet remain:

“These” Cecrops placed, “this” Pericles adorned,

“That” Adrian reared when drooping Science mourned.

What more I owe let Gratitude attest –

Know, Alaric and Elgin did the rest.

That all may learn from whence the plunderer came,

The insulted wall sustains his hated name.

For today’s civilized world, it is of no relevance what document Elgin had or did not have in 1801. Today, priority must be given to the restoration of a work of art of emblematic significance to world culture. It is in this spirit that the motto of the international committees for the Parthenon sculptures is “Marbles United,” not “Marbles Returned.”

Given that the legal issue of ownership has not produced – and it is unlikely that it will ever produce – any results, it is time for another approach. The proposal is simple: The Greek Parliament’s Committee on Cultural Affairs should appoint a committee of Greek and foreign experts and generally respected figures who will approach the British Museum not on behalf of the Greek state, but on behalf of the Acropolis Museum, in order to examine the conditions under which the reunion of the sculptures will become possible. Since every Greek government would like to triumph over a success and every opposition would look for reasons to stigmatize the government, this committee should be appointed by an increased majority, in order to have cross-party support. In a period of increasing polarization, it would be a real gift to the Greek citizens to have an atmosphere of cross-party understanding on this issue.

Solutions can be found. For instance, the Collection of Antiquities of the University of Heidelberg was in possession of a small fragment of the Parthenon frieze. In 2006 the university did not “return” but “donated” it to the Acropolis Museum. The act of donation – the transfer of ownership from one museum to another – freed the university from any suspicion of illegality, and the fragment found its place in the frieze. There is a difference between a government’s claim for the return of stolen property and and a committee’s efforts to restore for all humanity a monument of universal importance. By shifting the focus from law to culture and from a dispute between a state and a museum to a cooperation between two museums, a new dynamic can be created. Otherwise, Greece will continue to have the right on its side and the British Museum the sculptures in its rooms.

Angelos Chaniotis is professor of ancient history and Classics at the Institute for Advanced Study at Princeton, NJ.

British Government 

Congratulations to Mrs Vardinoyannis for her comprehensive article on the overall issue of the divided sculptures from the Parthenon and for her contribution to this noble cause. Among other things, her article published in VIMAGAZINO and other outlets, highlights the importance of the recent ICPRCP Committee’s emblematic Decision which recognized for the first time the intergovernmental character of the difference over the Parthenon Sculptures and its adoption, is due to the hard work of the Greek Ministry of Foreign Affairs in cooperation with the Greek Culture Ministry.

“JUST A LITTLE MORE, LET US RISE JUST A LITTLE HIGHER”

article by Marianna V. Vardinoyannis, UNESCO Goodwill Ambassador

Published in VIMAGAZINO, January 2022

“All the electric lights won’t stop them from constantly seeking the sweet light of Homer,” renowned French sculptor Auguste Rodin said to Angelos Sikelianos upon seeing the Sculptures “imprisoned” in a dark hall of the British Museum. And he was absolutely right.

Greece is the homeland of the Parthenon Sculptures, Athens is their birthplace, and Greek light is the only light that can bring out their greatness. Only bathed in Greek light can these wonderful creations of human civilization, and, of course, only intact in their entirety, shine and transmit throughout the world the fundamental universal human principles and values of Democracy, Equality Before Law, and Freedom of Speech, just as our ancestors envisioned them.

It has been 221 years since the Greek Sculptures were taken from the hill of the Acropolis. From 1801 and for about a decade, Lord Elgin forcibly removed the Sculptures, even using saws, in order to transport them to the Great Britain. The Sculptures were purchased by the British Museum a few years later.

During these two centuries, the dismemberment of this global monument-symbol remains an open wound, a deep wound, a pressing debt, and a pending moral issue, not towards our country and Greek civilization, but towards our global civilization as a whole.

These Sculptures are not isolated works, but “architectural sculptures”, the decoration of an indivisible whole, a unique architectural work of global history: the Parthenon. A creation that has dominated the Sacred Rock for 2,500 years, looking out onto the Athenian landscape, and challenging historical time, wining the wager of eternity against natural disasters, wars, and geographical and political changes. Despite being manmade, it survived through centuries of human history, remaining the most powerful symbol of Athenian democracy, the first democracy in the history of our societies. A symbol for the entire Western world.

This unique power and the very substance of the monument show us the path we must follow: the path of Dialogue.

About 40 years ago, my dear friend, the late and one and only Melina Mercouri, began a courageous effort as Minister of Culture, opening an international dialogue and raising the issue at the UNESCO Forum of Ministers of Culture in Mexico, with the Forum ruling in favour of the return of the Sculptures to Greece. Melina realised very early on that the path to the return of the Sculptures could only be opened through the creation of international alliances and the launching of an international dialogue based on our country’s just arguments.

From the outset, I had the great honour of being at her side, a companion to her at every step of this “beautiful struggle”, utilising the “weapon” of cultural diplomacy at all my international meetings. And from the moment I had the honour of being elected as UNESCO Goodwill Ambassador, the return of the Sculptures has always remained the focus of my activity. I was one of the last people she spoke to before she passed away. “Marianna, I want you to promise me that you will continue to fight for the return of our Sculptures. When they return, I will be reborn,” were her last words to me. And these words never ceased to be in my thoughts and priorities.

I feel that it was not just I who kept this promise, but the entire Greek people. Every Greek woman and man, every one of us who, throughout these years, never, not even for a moment, stopped envisioning this dream becoming a reality. Every smaller or larger effort, on a national or international level, by the State, Civil Society, institutions and agencies, international committees in many countries, and international organisations, contributed to the significant shift in the climate surrounding the matter recently.

I remember when we held the exhibition titled ‘The unity of a unique monument: Parthenon’, together with Jules Dassin and the ‘Melina Mercouri Foundation’ at the UNESCO headquarters in Paris in 2003, the first voices of support for our country were heard, albeit timidly, within the international organisation, while another great success was the attendance of the UK Ambassador! That is when, through great struggle, we started to acquire important allies, such as UNESCO Goodwill Ambassador Jean Michel Jarre, who, at two concerts at the Odeon of Herodes Atticus organised by our Foundation and the ‘Association of Friends of Children with Cancer ELPIDA’, turned the interest of the global community towards Greece, composing the ‘Hymn to the Acropolis’ and performing it for the first time anywhere at the Holy Rock of Athens.

At the same time, in collaboration with leading international figures in the Arts and Culture who joined in the Heroes struggle for the return of the Sculptures, our Foundation launched major initiatives such as conferences, publications, colloquiums, and our international ‘Return (the Parthenon Sculptures) – Restore (Unity)– Restart (History)’ campaign, in collaboration with the Melina Mercouri Foundation.

Since Melina Mercouri began this struggle, the State has taken important steps on a diplomatic and legal level, while at the same time Greece’s voice in international fora is gaining traction.

The courageous Resolution of the UNESCO Intergovernmental Committeeon the promotion of the return of cultural goods to their countries of origin or their restitution in the event of illegal appropriation (ICPRCP) in September 2021, which for the first time recognises the issue of the return of Sculptures as an intergovernmental issue, and not an issue between the two Museums, was the culmination years of systematic efforts. It is also noteworthy that the Resolution calls on the United Kingdom to reconsider its stance and enter into good-faith dialogue with Greece, while also recognising our country’s just request.

The ICPRCP is the only competent UNESCO Committee on matters of negotiation, mediation, and conciliation on international cultural disputes between states and it meets every two years, with the next Meeting scheduled for May 2022. Although this Resolution is not legally binding, it is particularly important that it was reached by the ICPRCP, which is the only international Intergovernmental Commission in the framework of UNESCO – in other words, within the UN – and is a strong international message that the British side cannot ignore.

In 2021, Greek Prime Minister Kyriakos Mitsotakis – in addition to his bilateral meeting with the British Prime Minister – visited UNESCO headquarters in Paris twice, drawing on the strength of the International Organisation and cultural diplomacy. In September 2021, he raised the issue with UNESCO’s Director-General, Audrey Azoulay, in the context of their meeting, and a few months later, in November 2021, in the context of UNESCO’s 75-year celebrations, Kyriakos Mitsotakis talked about the return of the Sculptures before 192 Heads of State and their representatives.

During these visits, at which I had the honour of being present, and through discussions with Heads of State and world figures of culture, it became clear that there had been a shift in the climate in favour of our country’s just request.

This was also apparent at the recent ‘Greece and Cultural Heritage’ Symposium, which our Foundation hosted at UNESCO’s headquarters in Paris on the margins of the 41st General Conference of the Organisation. During the Symposium, which was held in the context of ‘Initiative 21’ and was attended live by representatives of the 193 UNESCO member states, there were many important voices that spoke of the need for the Sculptures to return to Greece, including Her Excellency the President of the Hellenic Republic, Katerina Sakellaropoulou, as well as the internationally renowned Professor of History at University of Cambridge, Paul Cartledge.

Paying close attention to the developments on the international cultural scene, allows one to observe that this shift does not concern Greece alone. The past two years have seen intense international movement on the issue of the return of stolen cultural treasures to their countries of origin. These are mainly treasures exported illegally during the years when colonialism flourished, from countries with a pronounced colonial past, which today have launched a systematic effort to ‘balance the books’ with regards to past illegal possession of their national cultural treasures.

French President Emmanuel Macron has appointed the former President of the Louvre Museum, Jean-Luc Martinez, as the competent Ambassador for international cooperation and setting the criteria for the return of cultural treasures to their countries of origin. Germany has signed an agreement with Nigeriaon the gradual return of cultural goods, while countries such as Belgium, the Netherlands and Austria have made similar agreements.

The climate with regard to cultural heritage monuments is clearly changing, leading many Museums to change their stance and return national cultural treasures to their countries of origin. Obviously, this climate favours the cause of the return of the Parthenon Sculptures.

The return of the famous ‘Fagan fragment’ from the Antonino Salinas Museum in Palermo to the Acropolis Museum on 10 January 2022, through the process of “long-term deposit”, shows the way and is an important weapon on the Greek side of the argument.

This year, for the first time, the Venice Biennale, Europe’s leading cultural event, which will open its doors in the spring, intends to organise a photography exhibition dedicated to the Acropolis and its Museum. The exhibition will be based on the iconic black and white photographs of emblematic photographer Giannis Giannelos, which form the basis of the exceptional collectible publication of our Foundation, ‘Acropolis, the New Museum’, published by ‘Miletus’. Browsing through this book, which moved the people responsible at Biennale so much that they asked us to hold a separate and autonomous exhibition, one realises that this is the natural space of the Sculptures: under sky of Attica, bathed in Greek light.

All of us must continue the struggle. History has shown that each smaller or greater contribution, every effort has played a role in moving things a little further along, making international public opinion understand that these Sculptures are not just exhibits in a museum. The Sculptures are Greece, they are our national pride, on them is carved our history, and they form part of one of the largest monuments of humanity.

“A little longer
And we shall see the almond trees in blossom
The marbles shining in the sun
The sea, the curling waves
Just a little more
Let us rise just a little higher...”

Let the words of George Seferis, with the music of the great Greek, and my beloved friend, the late Mikis Theodorakis, be our compass, our beacon, and our strength in our “just and beautiful struggle.”

Marianna V. Vardinoyannis, UNESCO Goodwill Ambassador

The Athens State Orchestra's "Musical Walks" welcomes spring with music at the Acropolis Museum.

On Monday 31, March 2025 join the "Musical Walks" performed by the Athens State Orchestra in the Parthenon Gallery.

This year's event is marked by a programme that presents the wide spectrum of Modernism in Music. With the ambiguous title "Dist(r)opia", the selection of music spans the breadth of the greatest 20th century artists. 

The acclaimed musicians of the Athens State Orchestra will present the following works: PAUL HIDEMIT (1895-1963) Introduction to Richard Wagner's The Flying Dutchman plus Quartet for clarinet, violin, cello and piano BOHUSLAV MARTINOU (1890-1959), String Quartet No. 3 ALFRED SNITTKE (1934-1998), String Quartet No. 3.

Participants in the event included : Vassilis Soukas (violin), Iordanis Santos-Mastralexis (violin), Enkela Kokolani (viola), Angelos Liakakis (cello), Kostas Tzekos (clarinet), Thodoris Iosifidis (piano)

Due to limited availability, book tickets online @ events.theacropolismuseum.gr

The event includes a tour of the exhibition grounds with an Archaeologist at 5:30 p.m. and the musical event starts at 7 p.m. in the Parthenon Gallery.

THE ACROPOLIS MUSEUM'S SUMMER  TIMETABLE

From Tuesday, 01 April 2025, the Museum's summer opening hours begin.

01 April to 31 October

Monday 9:00 a.m. - 5:00 p.m.,

Tuesday, Wednesday, Thursday, Saturday & Sunday 9:00 a.m. - 8:00 p.m. 

Friday 9:00 a.m. - 10:00 p.m.

The Museum's restaurant is open during the Museum's opening hours, except on Fridays and Saturdays, when it remains open until 12 midnight. 

THE GUARDIAN 16 November 2021

On Tuesday, 16 November 2021 in the Guardian Peter Walker and Helena Smith wrote that it has long been the official UK position that any return is a matter for the British Museum.

The wider debate about museums returning artefacts taken from other countries during colonial times, has so far been resisted by the UK with the mantra of “retain and explain”. And that the British Museum’s consistent view is that the sculptures were acquired legally, with Elgin receiving formal consent from the Ottoman empire to remove the section of sculptures. “His actions were thoroughly investigated by a parliamentary select committee in 1816 and found to be entirely legal, prior to the sculptures entering the collection of the British Museum by act of parliament,” the museum says on its website.

BCRPM Vice-Chair Paul Cartledge was quoted in the same Guardian article saying that this amounted to “a sleight of hand”.

“It’s a nonsense,” he added. “Even if the trustees agreed to relinquish them, the final decision to rescind the act of 1816 which declared the Elgin Collection to be owned by the nation would legally have to go through the British parliament. There is no doubt that the pressure is building up for genuine, post-imperial reconciliation in the cultural sphere and Johnson is trying to evade it.”

To read thst article in full, follow the link here.

THE TIMES

  Josh Glancey of The Times tweeted on the same day about the British Museum's website statement:

And BCRPM member Benjamin Ramm replied 

Variations in the British Museum's statements, half truths on the information provided in Room 18, have left generations questioning what really happened bewtween 1801-1805 for Greece to have lost to another country half of its surviving Parthenon Marbles, with the Parthenon itself still in Athens.

A helpful video can be found on the Acropolis Museum web site.

GBNews 18 November 2021

On Friday vening BCRPM's member Professor John Tasioulas joined GBNews and took a pragmatic approach on the issue too.

Today, Saturday 20 November, Simon Jenkins wrote in the Guardian and the article headline reads: 'Give the Parthenon marbles back to Greece – tech advances mean there are no more excuses. To read the full article follow the link here. 

THE GUARDIAN 20 November 2021

Simon Jenkins pragmatic approach concludes: 'This issue, so important to the Greeks but not to the British, could be sorted out with goodwill in an instant. Precisely such a negotiation on the marbles was demanded in September by UNESCO, and rejected by Britain. If it requires a “perpetual loan” or an act of parliament, then get on with it. If money is required, raise it. Johnson is being feeble in fobbing off Athens’ request as not being under his purview. The museum is a state institution. Instead of keeping his promise and doing the right thing by the marbles, he has performed another U-turn and funked it.'

THE DAILY MAIL 20 November 2021 

Prime Minister Mitsotakis wrote in the Daily Mail and adds: "Now, given the Prime Minister has told me he would not stand in the way of Greece establishing a formal dialogue with the British Museum over the future of the marbles, I can only assume things will be different – that he will not obstruct any future agreement and, instead, the Prime Minister would seek to amend the relevant legislation to allow the sculptures’ return."

THE TELEGRAPH 20 November 2021

The Telegraph published a double page spread in the main section of Saturday's paper, witten by Gordon Raynor, with the headline questioning:'Could we be on course to lose 'our' Marbles?'

BCRPM's Chair Janet Suzman is quoted:"The British Museum is demonstrably behind the curve.Other world-class institutions have started returning items, so it's a bit smug for the British Museum to refuse to engage. It just keeps trotting out the same mantra it has clung on for the past 200 years. It's terribly impolite for them to just stay silent on this."

The British Museum's reasons for keeping the Marbles in London and divided from their surviving half in Athens is that: " there is a positive advantage and public benefit in having the sculptures divided bewtween two great museums, because in Athens they are seen against the backdrop of Athenian history and in London visitors gain insight into how ancient Greece influenced other civilisations."

Janet adds that this is just "childish, finders keepers stuff. They were forcibly removed, they were brought to Britain, they have excited the western world and classical scholarship went up. They have done their job and it's time for them to go home. It is a moral obligation.

She continues:" Anyone who goes to the museum in Athens can see, that is where they should be displayed. In the British Museum the experience is quite depressing."

To read the full article, visit the Telegraph.

More on this also in the Greek Reporter.

01 December 2021, press release from the Greek Ministry of Culture and Sport

Following media interest in an agenda item, item 27 of the 48th Meeting of the Central Archaeological Council of Greece, which took place on Tuesday 30 November 2021, the Ministry of Culture and Sport informs that it welcomes the process of returning a fragment of the Parthenon frieze to Greece. That the Acropolis Museum will begin the final stages of this process once the Central Archaeological Council provides its opinion on the matter at its forthcoming meeting, as this is required by law.

The fragment is from Block VI of the Parthenon’s east frieze (Ν.Ι. 1546), currently held at the Antonio Salinas Regional Archaeological Museum in Palermo, Italy. The Antonio Salinas Archaeological Museum has expressed the intention to provide a long-term loan of the fragment to the Acropolis Museum for four (4) plus four(4) years. These loan periods are specified by Italian legislation.

Provided the Central Archaeological Council delivers a positive conclusion, it is planned that the fragment will reach the Acropolis Museum before the end of 2021. In return, Greece will provide the Antonio Salinas Archaeological Museum with a statuette of the goddess Athena, subsequently replaced with a vessel from the earliest phase of the Geometric Period. The two ancient objects will be displayed at different times at the Palermo Museum. The Acropolis Museum will loan both of these to the museum in Sicily. According to Italian Law, the duration of the counter loan is also for four (4) plus four(4) years.

Talks on this long term loan of the fragment between the Regional Government of Sicily and the Minister of Culture and Sport, Lina Mendoni, began in January 2021, as did discussions between the two museums.

The return of the British Museum's Parthenon Marbles to Greece, according to Reuters' report on Sunday, may be possible 'even if the two sides cannot come to an agreement over who owns the sculptures'.

Greece's request for the return of the sculptures began shortly after independence. The more recent request was made by the then Minister of Culture, Melina Mercouri in 1983, when the Greek government formally asked the UK government to return the marbles to Greece and, in 1984, listed the dispute with UNESCO. The Greek government has always only requesed the return of the sculptures that Lord Elgin removed from the Parthenon at the start of the 19th century.

The Pope last year announced that he would donate three fragmented pieces from the Vatican Museums to Greece. The signing of the agreement took place in Rome on  Tuesday 07 March 2023.

Talks bewtween Greece and the British Museum have been going on since late 2021, and were disclosed when Prime Minister Mitsotakis came to London in November of 2022 to address the LSE.

The British Museum's Parthenon collection could be returned to Greece under a long-term cultural partnership agreement, Reuters reported on Sunday 12 March.

The plans, which have been discussed with Greek Prime Minister Kyriakos Mitsotakis and British Museum's Chair George Osborne, would see a rotation of Greek masterpieces offered to the British Museum, including some that have never been seen outside Greece*.(This was offered by Greece for the first time in 2000, 23 years ago!).

Such an arrangement could avoid the requirement for a change in the law to allow the British Museum to dispose of its artefacts, the same point raised in 2000 also.  And yet,  George Osborne has played down the prospect of a permanent return of the marbles, instead suggested an arrangement where the marbles can be shared by both museums and seen in London and Athens.

This story is set to run for a little longer.

Read the aricle by Liam Kelly, Arts Correspondent for the Sunday Times, and for those that read in Greek in Ta Nea, although there are paywalls.

12 March 2021

Yannis Andritsopoulos, London Correspondent for the Greek daily newspaper Ta Neain an exclusive interview asked UK Prime Minister Johnson about the Parthenon Marbles.

Prime Minister Johnson was asked specificlly about Prime Minister Mitsotakis' plea to have the Parthenon Marbles back in Greece.

Sadly PM Johnson chose to answer the question by repeating that the UK governments standpoint is based on legal ownership. Yet the question remains, if the legality was uncontestable, why did the UK government not retain ownership and instead transfered it to the British Museum?

In today's exclusive interview with the Greek daily newspaper Ta Nea, when asked about the Parthenon Marbles, British PM Johnson said: “I understand the strong feelings of the Greek people – and indeed Prime Minister Mitsotakis – on the issue.But the UK Government has a firm longstanding position on the sculptures, which is that they were legally acquired by Lord Elgin under the appropriate laws of the time and have been legally owned by the British Museum’s Trustees since their acquisition.” 

In this wide-ranging interview, Prime Minister Johnson also covered topics from post-Brexit Britain to ‘Global Britain’ serving UK citizens and defending UK values by extending the UK’s international influence.

He also said the UK: "remains committed to working alongside our partners in the region and the UN to find a just and sustainable solution to the Cyprus problem.” Adding that Britain is following developments in the region closely and "welcomes the resumption of Greece-Turkey talks" urging all all parties to prioritise dialogue and diplomacy.

"I am of course a keen scholar of Greek history, the decisive impact of Navarino on the success of the Greek War of Independence and Britain’s crucial role in it. The Ancient Greeks founded western civilisation and gave us science, culture, philosophy, comedy, tragedy, poetry, mathematics, literature, democracy – to name just a few. But modern Greece’s emergence on the international scene as an independent nation state has also had enormous significance for the world. Greece plays an important role in Europe, NATO and in a pivotal region connecting Europe to the Middle East.

Despite some of the challenges the country has faced over the past two hundred years, Greece today is a well-governed, prosperous, creative, peace-loving international partner in the family of nations and makes a crucial contribution to the world stage." Concluded Prime Minister Johnson.

And BCRPM would add: the halves from the Parthenon currently displayed the wrong way round in the British Museum's Room 18, were removed when Greece had no voice. As an independent nation, Greece has been asking politely for some time for the UK to find a way to reunite the sculptures in Athens, so that the surviving pieces may be viewed as close as possible to the Parthenon. The BCRPM sincerely hopes that the UK can begin talks to find a solution to this unecessary division of this peerless collection of sculptures from the Parthenon.   

The interview by Yannis Andritsopoulos was published in the Greek daily newspaper Ta Nea (www.tanea.gr), today 12 March 2021. To read the interview in English, visit the linkhere. 

Professor Armand D'Angour, is Professor of Classics at Jesus College Oxford, and as the newest member of BCRPM, outlines his thoughts on the continued plight of the Parthenon Marbles: 

When I was at school studying Classics in the 1970s, the general view in the UK was that the Elgin Marbles had been legally acquired from the Greeks (via the Turks), that they were the essential centrepiece of the British Museum collection, that they had been nobly rescued from destruction by Elgin, that they were far safer in the clean air of London than in traffic-plagued Athens, and that returning them would set a terrible precedent that could lead to the world's museums being denuded.

Now, as a Classics Professor, I know that none of those arguments hold true. First, the acquisition by Elgin was for his personal profit and aggrandisement, and was dubiously legal - his alleged firman seems not even to exist; and it was completed through agreement with Turkish rulers of Greece and not Greeks themselves. Secondly, the display of the marbles in the Duveen Gallery is far from ideal; a colourful and well lit set of replicas would be much more appealing - not to mention the wonderful objects Greece might offer on loan in return, or a display of some of the BM's many other millions of objects currently in storage. Thirdly, the Marbles were not kept safe, but damaged with inappropriate cleaning fluids; the beautiful new museum on the Acropolis is a much worthier site today, and traffic is far worse in London than it is in Athens! Few objects have such iconic national status - and if they do, there would be a strong case for their return too to their place of origin.

These are arguments from common sense and history. The main arguments, though, that have persuaded me personally that the time has come for the reunification of the marbles in Athens are moral and emotional. It feels to many, Greeks and non-Greeks as if they are a vital part of the Greek land and soul; and that their theft by Elgin, compounded by a high-handed attitude to their return, remains an open wound.

The tale is told that when the Greeks were fighting for their independence, a group of soldiers observed the Turks stripping lead from between the stones of the Parthenon for use as bullets. Relatively uneducated and rustic Christians as the soldiers were, they felt strongly that this was a dreadful desecration of this pagan monument that had eternal significance to Greeks. They sent a delegation to the Turkish commander with a box of bullets - the very means of their own possible deaths - telling him that they would prefer them to be used than for the great ancient monument to be fatally damaged. Unhistorical as this anecdote undoubtedly is, the fact that it has often been told by Greeks is indicative of their strong feelings about this unique monument.

The emotional resonance of the Parthenon to Greeks - something increasingly recognised and appreciated by British people - makes for me one of the strongest cases for the reunification of the Marbles.

British Museum, Room 18, The Parthenon Galleries, at 16:07,  after the voices of the women of Troy had concluded their stories, readings from a novel 'A thousand Ships' by Natalie Haynes,part of Project Season Women, directed by Magdalena Zira and Athina Kasiou, Professor Edith Hall unfurled a flag with a heartfelt request: Reunite the Parthenon Marbles.

A team of twenty actresses from Cyprus and the UK performed readings in both English and in Greek over a period of five hours in three different locations of the British Museum.

Professor Edith Hall described the day of readings as a "grand epic gesture.... reclaiming the stories of the Trojan War" and after the readings, Edith with the help of two students, unfurled a flag with the image of the Parthenon Gallery on the top floor of the Acropolis Museum and the words: Reunite the Parthenon Marbles. To reunite the surviving sculptures from the British Museum with those in the Acropolis Museum, would be a grand epic gesture, especially as this request has been voiced by Greece since 1843. 

This year is also Melina Mercouri's year and just two Saturdays prior, during the 'BP or not BP?' protest, again in Room 18, three presentations were made to state the case for the reunification of the Parthenon Marbles.

On this Saturday, after the staged readings from Natalie Haynes novel 'A Thousand Ships' in the context of Creative Responses to Troy, accmpanying the current exhibition Troy:myth and reality, Edith Hall added the following statement as Kitty Cooke and Lucy Bilson held up the flag:

"I have been involved in this amazing production of 'A Thousand Ships' as mentor and friend of Natalie Haynes and PhD supervisor to two of the directors, Magdalena Zira and Helen Eastman. But what I am going to say is entirely as an individual, a Professor of Classics at London University and most of all as a proud member of the BCRPM. This intervention has nothing to do with the theatre companies and actors involved today. Listening to these beautiful stories, born in the poetry of Homer in ancient Greece, I cannot pass up the opportunity to argue that these equally beautiful sculptures from ancient Greece, crow-barred and stolen from their homeland two hundred years ago, deserve to be reunited in their homeland with the total work of art that is the Athenian Parthenon. Thanks to my brave allies Kitty Cooke and Lucy Bilson, brave undergraduates studying Classics at University College London."

Photos courtesy of Sarah Pynder.

The 14 texts which follow, each reflecting the writer’s viewpoint, are so rich and comprehensive that it is impossible for an introduction to fully encompass their essence. In most cases, the beginning, middle and end of the text refers to the barbaric act committed by Elgin.

I have therefore chosen not to repeat those well-known, well-rehearsed and well-discussed issues. Instead, I chose to contribute certain new arguments to the cause of returning and reunifying the marbles or sculptures of the Parthenon in the Acropolis Museum, which is their newly designated place of protection and display, a place that stands in close dialogue with the very monument from which those severed members originally came.

As a rich body of international bibliography on the subject makes clear, it is now obvious to all that the so-called firman which Thomas Bruce, the Earl of Elgin and ambassador to the Ottoman Empire from 1799-1803, is supposed to have procured from the Supreme Porte, in other words from Sultan Selim III, does not exist. If such a document had existed, it would have been submitted to the examining committee of the British House of Commons in 1816 – and the whole question of legality, and restitution claims by the Greek state, would have taken a different turn.

According to Elgin’s testimony to the committee, the original document sent by the Turkish authorities to Athens was lost. The Reverend Philip Hunt, the ambassador’s assistant, offered in testimony what he could recollect, 14 years later, of a translation of a French version of the original firman into Italian and later rendered into English.

However:

ONE

Official firmans of the sultan were always made in two copies, of which one was kept in the official archives and the other was sent to the designated recipient. In the course ofall the investigations made hitherto, the original, archived version of the firman has never been found.

TWO
Genuine firmans were despatched through a special designated messenger or an authorized individual or delivered by captains of the Turkish navy. In this case the so-called firman was brought to Athens by Philip Hunt, Elgin’s assistant.

THREE
For the actions that Elgin was seeking to undertake on the Acropolis, formal permission was indeed necessary because according to an unwritten Ottoman law, marble in all its forms – works of art, ancient or otherwise, and the raw material itself – belonged to the sultan. All the more so if marbles were to be removed from such a well preserved surviving decoration of a monument that was well respected by Ottoman officials as a “temple of the idols” – namely the Parthenon.

Thanks to the authentic firmans that were issued over the years for various purposes, we can ascertain what a genuine sultan’s firman looked like, what formalities it observed, what turns of phrase and calligraphy were used, and all its other features. I will not enumerate the hundreds of examples that might be mentioned. I will focus instead on two sultan’s firmans which are of immediate relevance, because they concern two protagonists of our story – Lord Elgin and Lord Byron. They are also, of course, close chronologically. The first is dated 1802 and was brought to light by Dyfri Williams. It is the official passport-firman granted to Elgin which authorized his trip to Athens and the Aegean archipelago. The second was granted to Byron in 1810 and is presented here for the first time, thanks to the generosity of a particular individual. It is the official travel document which was issued to Byron: its interpretation and presentation are the work of Ilias Kolovos, a scholar of Ottoman history.

When one compares these two original passport-firmans, they turn out to be very much alike in format, despite the fact that Sultan Selim III died in 1808 and was replaced on the throne by Mustafa IV. If we then compare those two documents – the one issued to Elgin and the one granted to Byron, which is available to us in Turkish (in Roman script) as well as English translation – with the so-called firman granted to Elgin which supposedly allowed him to remove sculptures from the Parthenon – at least according to the Italian translation, and its later English rendering. It becomes clear – as was demonstrated by the Ottomanist scholar Vasilis Dimitriadis at a conference on the Parthenon and its sculptures – that Elgin’s so-called permit is anything but a genuine sultan’s firman. He would have needed to get the personal authorization of the sultan, instead of merely relying – as he did - on the deputy to the Grand Vizier, Sejid Abdullah. That deputy was standing in because the actual Grand Vizier – Kor Yusuf Ziyauddin Pasha, otherwise known as Djezzar, (the butcher) – was at the time in Egypt.

Given that the so-called permit for the removal of the sculptures was not a genuine sultan’s act, but merely a decision issued by the deputy to the Grand Vizier – assuming that the Italian translation is real and accurate –how can anyone justify the still-adamant denial by the British authorities and the British Museum that what took place was an act of vandalism – indeed, a plundering of sculptures that were integral to the monument, constituent parts of the Parthenon? Or justify their refusal to return and reunify the marbles in the Acropolis Museum?

To put it more bluntly, how is it that certain officials – in the British Museum and elsewhere in Britain – still regard as acceptable a flawed purchase in 1816, and an arbitrary decision by Parliament in 1963, insofar as these relate to the ongoing captivity of the Parthenon marbles?

This is not the place to delve deep into the reasons for that insistence. Let me focus instead on some initiatives aimed at resolving the issue, in accordance with the realities of the 21st century. In addition to the strong and respectable arguments laid out by many people over two centuries – especially by Melina Mercouri in 1982-83 – all the way up to 2021, a number of developments stand out.

ONE
In September 2021, UNESCO’s Intergovernmental Committee for Promoting the Return of Cultural Property (ICPRCP) adopted a decision which clearly recognizes Greece’s aspirations as rational, justified and ethical. It also affirmed the intergovernmental nature of the dispute and called for consultations between Britain and Greece.

TWO
A particular methodology was followed in the return and reintegration of the so-called Fagan fragment from Palermo. This was the first return which was treated as a matter from State to State. Initially, in January 2022, the return was presented as an unspecified “deposit” – and then, in June 2022, came the permanent reintegration of the fragment into the Parthenon frieze: an act that was underpinned not merely by legal norms and technicalities but also by the friendship between two nations - Greece on one hand, Italy and in particular Sicily on the other – who share common values.

THREE
In March 2023, Pope Francis returned three fragments of the Parthenon, as an expression of universal truth, for the definitive reunification of the monument’s scattered sculptures.
The British government and the British Museum would do well to ponder the significance all these developments, while also considering certain other factors such as:

ONE
The consistent majority of British public opinion [in favour of return]

TWO
The continued support expressed by the near-entirety of the British press

THREE
International public opinion, which favours the reunification of this world-renowned monument…so that it can be properly presented in all its integrity as a work of supreme architectural and sculptural beauty; and experienced as a symbol of democracy by people of allgenerations and national origins.

And in case those arguments fail to persuade doubters of the moral soundness of Greece’s case, I will add yet another one.

Over the past few decades, there have been some well-known cases of restitution of art works – for example to Italy or to Africa. Such returns have even been made by Britain. Let me specify one example.

On August 1, 2008, the upper section of a funerary monument was returned to Greece from New York.

It was made of Pentelic marble and it dates from the late fifth century – about 410 BCE, shortly after the completion of the Parthenon. Μy Professor George Despinis, as early as 1993, had proven that the piece came from a funerary monument whose lower half had been discovered in the soil of Attica – in Porto Rafti – and was then conserved in the Museum of Βrauron in Attica.

After some negotiations, the purchasers of the upper part – who were American citizens –gave that segment back to Greece, while Greece acknowledged that the purchase had been made in good faith. The matter was settled and the two parts of the funerary monument are reunited in a Greek museum.

I will now refer to a rather similar case, concerning the Parthenon. The lower part of segment number XXVII of the Parthenon frieze – showing a charioteer, part of a chariot and a stable lad –is in the Parthenon Gallery, while the upper part is in the Duveen Gallery of the British Museum.

Just about anybody will readily understand the similarity of the two stories. In particular, the morally equivalent fate of the piece of marble that was broken off and plundered by Elgin’s team and the severed upper part of the funerary monument – while in both cases, the lower sections remained in the place where the works had been fashioned.

So given that the principle of repatriation was applied in the case of the artefact in New York, exactly the same norm should apply in the case of the broken segment from the northern side of the Parthenon frieze.

One could of course take the argument further and note that in the case of the funerary monument, the buyer was in legal terms an individual rather than a state; and then observe that under international law, no state can retroactively justify illegal acts by one of its citizens on foreign soil - given that in such cases international law supersedes anything enacted by local or national legislatures.

In view of all that, how can it be that a state, in this instance the British state, vindicates the vandalism and plunder perpetrated by one of its subjects? Considering that Elgin, as a private individual, committed an act of vandalism, along with his associates, and broke off sculptures from the Parthenon - only to transport them to England in order to decorate his home, where they would have stayed if he had not gone bankrupt.

People who persist in justifying the purchase of 1816 must surely accept this: the mostone might say is that this decision amounted to a “receipt of stolen goods” in good faith – as was the case with the purchase of upper part of the funerary monument from Brauron.

In no way can they justify the illegal actions of a British subject, Lord Elgin – in view of the considerations I have laid out.

Nor, by the same token, should any government οr state wish to carry the moral burden that results from such tainted acts. I believe the moment has come for our British friends to take a noble decision and rid themselves of the moral burden which Elgin - rashly, and in pursuit of personal gain – laid on Britain, the British Museum and the people of Britain.

The above text was the lead article in a Kathimerini supplement published 17 March 2024, entitled:H AΡΠΑΓΗ, 'Tthe Grab, Elgin and the Parthenon Sculptures'

In the same supplement BCRPM member Bruce Clark's article 'Laws, democracy and hypocrisy' was also plublished.

Photo credit for the images of Professor Stampolidis: Paris Tavitian 

Wednesday 29 January 2020 at the Acropolis Museum, the launch of the published proceedings of the 15 April 2019 International Conference: 'The Reunification of the Parthenon Sculptures'. The conference was held under the auspices of the President of the Hellenic Republic, Prokopios Pavlopoulos. A number of campaigning committees attended and some also spoke at the conference, including Professor Louis Godart, Chair of the International Association for the Reunification of the Parthenon Sculptures (IARPS), Dame Janet Suzman as Chair of the BCRPM and Professor Paul Cartledge as Vice Chair of the BCRPM.  

Both Professor Louis Godart as the Former Chair for the International Assciation and the current Chair Christiiane Tytgat, spoke at the event held on the 29th of January this year and their respective speeches can be read below. 

Chair of the International Association, Christiane Tytgat's address:

President of the International Association, Dr Christiane Tytgat's address at the launch of the Proceedings of the International Conference on the Reunification of the Parthenon Sculptures, held at the Acropolis Museum on April 15, 2019:
Your Excellency, Mr President, Your Excellency, Madam Minister, Dear Friends and Colleagues, Ladies and Gentlemen, first of all I would like to thank His Excellency, the President of the Hellenic Republic, Mr Pavlopoulos, the Minister of Culture and Sports, Dr Mendoni and the President of the Acropolis Museum, Professor Pantermalis for the honour of inviting me to be here with you today.

It is a great pleasure to be here again, in this wonderful Museum which celebrated its 10th anniversary last year with a series of events. Among these events, the key event was the opening of the archaeological excavation beneath the museum on the 20th of June 2019. Hence the Museum adds again an element to its precious wealth and shows, once again, that it is a museum always in motion, a museum that offers continually something new to its visitors. I wonder, how many other museums can say this without organising a temporary exhibition and bringing artefacts from elsewhere? Increasingly the Acropolis Museum evokes the image of the sacred rock: the Parthenon Room, at the top of the Acropolis Museum, which is waiting for more than 10 years to be completed, now dominates an ancient neighbourhood of Athens, as in ancient times the Acropolis was dominating the ancient city.

The conference "Reunification of the Parthenon Sculptures" was part of these anniversary festivities. I would add that after 10 years of the Museum's operation, it is a pity that we still have to hold another conference on this subject, however we can look at this in a positive way too. Many speakers from Greece, but also from all over the world made the journey to participate in the conference and show their interest in the issue of reunification. Each intervention embraced the issue from a different perspective, from the results of recent research and proposals for a solution to actions to keep the case in the news until we achieve our goal. The conference was resounding in its message, delivered so eloquently by so many speakers.

But "words are transient, yet the written texts remain forever". That is why it is very important that the Proceedings of the conference were published. There is also no better time to present them, since today begins the Year of Melina Mercouri, the great protagonist for the return of the Sculptures. We cannot honour her in a better way: her campaign for the return of the Parthenon Sculptures from the British Museum continues and her vision is more alive than ever.

Melina's campaign is no longer the struggle of any one person or the Hellenic Government who made the first request to the British Museum for the return in 1842. The struggle was transferred - and rightly so - globally, since the Parthenon and its Sculptures are a world cultural heritage.

In 1981, the first Committee was established in Australia, headed up by its President Emanuel Comino. It remains very active to this day. Following Melina's passionate appeal to UNESCO in 1982, the British Committee for the Reunification of the Parthenon Marbles was founded in 1983. This was followed by the formation of many more committees worldwide.

At a conference organized in November 2005 by the Hellenic Government, 12 national committees established the International Association for the Reunification of Parthenon Sculptures (IARPS) with the aim of supporting the Hellenic Government in its repatriation efforts and the reunification of all the surviving parts of the Sculptures in the new Acropolis Museum. Since then, other new national committees have joined the International Association, most recently France (2016), Austria (2017), and - as strange as it may seem - the oldest committee from Australia (2018). In January 2020 we were delighted to also welcome the new Luxembourg committee.

Today, the IARPS has a total of 21 national committees spanning 19 countries. Every now and then a committee, like Russia in recent years, had fallen by the wayside but Moscow has given the committee a new impetus for the last six months and with great enthusiasm is organising its first lecture in February this year under the auspices of the Greek Ambassador in Moscow.

The IARPS works closely with the Greek authorities and supports the policy of cultural diplomacy, which Greece has been pursuing for years. The return of the Sculptures is a moral problem rather than a legal one. The International Association, which coordinates the activities of the national committees, observes that the public interest continues to grow, clearly illustrated by the continuously growing number of participants in our activities. The general climate helps us probably: the call for the repatriation of cultural heritage artefacts is global. There isn’t a day when a new article is not published and new activities are taking place. And in England, key voices grow louder too. Big museums are under pressure every day. So we are all optimistic that the time will come when theses museums will be able to do nothing less than return the stolen parts of the Parthenon to the place they rightfully belong: the Acropolis Museum in Athens, where one can see the sculptures by Pheidias on display in the best possible conditions, in direct visual contact with the Parthenon, where they are an integral part of. It would be a very happy coincidence if this would happen in 2021, the 200nd anniversary of the outbreak of the Greek War of Independence.

In conclusion, as Chair of the International Association and its 21 national Committees, I extend a very warm thank you to H.E. the President of the Hellenic Republic, Mr Pavlopoulos for his support over the years for the reunification of the Parthenon Sculptures.

 To read more about the conference held on 15 April 2019, click here.

Professor Louis Godart, Former Chair of the International Association (2016-2019)

The stars in the skies of Attica and Greece saw the birth of Western Civilization, just as they saw the watchman above the palace of Mycenae catch the first evidence of the fall of Troy, and as they witnessed the enthusiasm of Pericles and of all the Athenians, when after 480 BC the city reinvented democracy, and rebuilt the monuments of Acropolis, the only place in the world where spirit and courage dwell together.

These are the very stars that also witnessed Elgin's assault when without any respect from 1801 to 1804 he violated the sanctity of the Parthenon, the temple, a global symbol of Democracy.

Inside the Acropolis Museum there is the stele of Mourning Athena. She is standing in front of another small stele. She is not wearing her aegis breastplate, her helmet doesn't cover her face. Her spear has its point on the base of the stele. What did the sculptor want to tell us when in about 460 BCE he carved this masterpiece?

Athena is the goddess of the intellect. She is also the goddess who is ready at all times for battle.

I believe that the stele bore the names of those Athenians who died at Marathon, Salamis and Plataea. Mourning Athena is showing the Athenians respect for those who saved Greece and Western Civilization. In our midst, the notion that Democracy must always be fought for is being honoured. We must always be ready, like the goddess, with our spear close to hand if we want to defend something of value and distinction.

So anyone who loves Greece and democracy - the Parthenon being as I said a symbol of Greece - must fight for the repatriation of Pheidias' sculptures.

I do not forget that in 1940 England - glory to the pilots of the RAF - saved European democracy. That Churchill said at the time: "Never in the field of human conflict was so much owed by so many to so few." England cannot today fail to heed the cry of everyone in the world who wants the sculptures to be near to the temple of the goddess. Today a lot of people in England are fighting alongside us. We will help them.

I hope that soon the stars of the heavens of Greece will again see the goddess' marbles beside the sacred rock.

Wednesday 06 March 2024 and our thoughts are with the Hellenic spirit that was Melina Mercouri.

Three decades since Melina passed away, at every protest, every campaign, every thought that is directed at the reunification of the Parthenon Marbles, also embraces Melina's soulful and heartfelt pleas.

As Greece's Minister of Culture and Science, Melina Mercouri's commitment for the return of the sculptures removed from the Acropolis in the 19th century continue to inspire all that also feel strongly and view this long-standing request as a just cause.

“I hope to see the marbles return to Athens before I die. But if they return later, I will be reborn to see them.” Melina Mercouri said, a phrase repeated by other women whose lifetime dedication to this cause continues. 

The reunification of the Parthenon Marbles campaign began at the UNESCO General Policy Conference in Mexico (1982) when Mercouri, then Minister of Culture and Science for Greece, put forward Greece's request for the return of the sculptures. And it is at UNESCO's ICPRCP meetings that this request continues to dominate.

On 29 September 2021, UNESCO ICPRCP Intergovernmental Committee, for the first time in its history, adopted by consensus Decision 22 COM 6, which is specifically dedicated to the Parthenon Marbles issue. The added value of that Decision is that for the first time the committee: "Recognized expressly the legitimate and rightful demand of Greece. Recognized that the case has an intergovernmental character and, therefore, the obligation to return the Parthenon Sculptures lies squarely on the UK Government and expressed its disappointment that its respective previous Recommendations have not been observed by the UK."

There is global support for the reunification, especially post the opening of the superlative Acropolis Museum, and yet there is no British political will to amend the museum's law that could see these sculptures returning to Athens. Of the 50% of the original sculptures that survive, about half are in the British Museum and half in the Acropolis Museum. There are a few fragments in a few museums: the Louvre in Paris, the National Museum of Denmark in Copenhagen, the Kunsthistorisches Museum in Vienna, and the Martin von Wagner Museum in the University of Würzburg.

The good and great news is that some fragments have been returned and that the campaign continues. Despite the lack of political will in the UK, there is plenty of public support and in fairness, that has been there for many decades.

Greece has also made repeated offers to provide the British Museum with Greek artefacts not seen outside of Greece, should the surviving Parthenon Marbles be reunited in the Acropolis Museum.

There are ongoing talks between PM Mitsotakis and the British Museum.

We continue to hope.

Boris Johnson says ‘2021 is a significant year for Greece and a very exciting year for Britain to be invigorating our relationship with the Greek people’. If only. If only that good brain of his endowed with an impeccable classical education would dare to think outside the boring old box. Go on, Boris, reinvigorate the relationship with the one thing that would do it instantly: give back those Parthenon marbles. The old refrain that they were legally acquired is an invention, a factoid; say something often enough and people begin to believe it. Boris is a master of that sort of sell. There never was any proof of permission to export those figures, and the laws of the time have become inappropriate and dated. These sculptures represent the very heart and soul of Periclean Greece and so of the modern Greek state. The Ottomans are long gone. After 200 years the Marbles have done their job of enlightening and civilising the peoples of the West. The British Trustees do not own them they hold them in Trust, and to decide that the Greek people should in their celebratory year of 2021 have a chance to bathe in the aura of the originals would be a magnificent, and wholly decent gesture on their part. Those figures so brutally detached from the building still soaring above Athens, should be back where they belong, in sight of the Parthenon itself. A beautiful museum awaits them.

Janet Suzman, Chair of the British Committee for the Reunification of the Parthenon Marbles 

 Now is the time, now is the hour, Prime Minister Johnson, to show that you are a true philhellene. That you truly respect not only what the brave Greeks of 1821 and following accomplished, against huge odds, in the name of liberty, but also what the Hellenes of the 5th century BCE achieved in creating a culture and a civilisation that has been an example and model to the world in the 25 centuries since. Consider what Pheidias, master-craftsman and master-designer, and architects Ictinus and Callicrates, would think if they knew that their masterpiece, the Parthenon, had been torn apart and kept apart - not only by a gunpowder explosion in the heat of battle with Venetians long, long ago but by British hands and minds, from the 7th Lord Elgin to the current Trustees of the British Museum even today. Do your duty by the Greeks, would-be philhellene PM Johnson! Reunify.

Professor Paul Cartledge, Vice-Chair of the British Committee for the Reunification of the Parthenon Marbles (BCRPM) and the International Association (IARPS)

 ‘Our Prime Minister’s comments are very disappointing. He talks of friendship and cooperation with our European friends and claims that the Parthenon marbles were obtained legally. But the permit for their removal from Athens was granted by the occupying Ottoman forces and the Greeks themselves had no say in the matter.

I believe that works of art should not be returned to their country of origin save in the most exceptional of circumstances. In the case of the marbles their ownership is doubtful to say the least, the British Museum only has some of them and there is a rightful place for them at the Acropolis Museum where the surviving sculptures could be displayed in their entirety. If we are not prepared to return them permanently could we at least lend then to the Parthenon for the 2021 celebrations.’

Lord Alf Dubs, Labour Life peer

22 September 2018

When the Parthenon in Athens fell into ruins in early the 1800s, a British ambassador with permission from the Ottoman Empire preserved about half the sculptures, which are now at the British Museum. But Greeks for centuries have wanted them back; the deal was made before their country fought for independence from the monarchy. NewsHour Weekend Special Correspondent Christopher Livesay reports.

Watch the PBS Newshour podcast here or listen to the audio here.

Read the Full Transcript

• CHRISTOPHER LIVESAY:

A highlight of London's British Museum is one of its earliest acquisitions, the Parthenon Marbles. These sculptures once decorated the great 5th century BCE temple on the Acropolis in Greece. Considered among the great achievements of the classical world, they depict mythical creatures, stories of the gods along with average people.

• HANNAH BOULTON:

They are very significant and important masterpieces, really, of the ancient Greek world.

• CHRISTOPHER LIVESAY:

Hannah Boulton is the spokesperson for the British Museum. She admits that how these classical works came to be in England is a sensitive subject, one the museum takes some pains to explain.

• HANNAH BOULTON:

I think it, obviously, has always been a topic of debate ever since the objects came to London and into the British Museum. It's not a new debate.

• CHRISTOPHER LIVESAY:

The story starts in the early 1800s. The Parthenon had fallen to ruin. Half the marbles were destroyed by neglect and war. Then, a British ambassador, Lord Elgin, made an agreement with Ottoman authorities who were in control of Athens at the time to remove some of statues and friezes. He took about half of the remaining sculptures.

• HANNAH BOULTON:

And then he shipped that back to the UK. For a long time it remained part of his personal collection so he put it on display and then he made the decision to sell the collection to the nation. And the Parliament chose to acquire it and then pass it on the British Museum. So we would certainly say that Lord Elgin had performed a great service in terms of rescuing some of these examples.

• CHRISTOPHER LIVESAY:

But Greeks don't see it that way. For decades now, they have argued that the Ottomans were occupiers, so the deal with Elgin wasn't valid, and the marbles belong in Greece. Why does Greece want to have the Parthenon Marbles back in Athens?

• LYDIA KONIORDOU:

It's not just bringing them back to Athens or to Greece. That's where they were created. But this is not our claim. Our claim is to put back a unique piece of art. To put it back together. Bring it back together.

• CHRISTOPHER LIVESAY:

Lydia Koniordou was Greece's Minister of Culture from 2016 to 2018. We met her at the Acropolis where the Parthenon temple stands overlooking Athens.

• CHRISTOPHER LIVESAY:

So first it was Lord Elgin who removed 50 percent.

• LYDIA KONIORDOU:

Almost 50 percent.

• CHRISTOPHER LIVESAY:

All of the marbles, she says, have now been removed from the monument for protection from the elements. Then it was Greece that consciously decided to remove the remaining.

• LYDIA KONIORDOU:

Yes, the scientists that were responsible decided to remove and take them to the Acropolis Museum. It was nine years ago when the Acropolis Museum was completed.

• CHRISTOPHER LIVESAY:

In fact, the Acropolis Museum was built in part as a response to the British Museum's claim that Greece did not have a proper place to display the sculptures. The glass and steel structure has a dramatic view of the Acropolis, so while you're observing the art you can see the actual Parthenon. The third floor is set up just like the Parthenon, with the same proportions. These friezes, from the west side of the temple, are nearly all original. On the other three sides, there are some originals but also a lot of gaps, as well as white plaster copies of the friezes and statues now in Britain.

• DIMITRIOS PANDERMALIS:

We believe that one day we could replace the copies with the orginals to show all this unique art in its grandeur. Every block has two or three figures and here is only one.

• CHRISTOPHER LIVESAY:

Dimitrios Pandermalis is the Director of the Acropolis Museum where the story of the missing marbles differs widely from that of the British Museum. Presentations for visitors portray Lord Elgin critically. One film shows the marbles flying off the Parthenon and calls it the uncontrollable plundering of the Acropolis. You have these videos that actually show how the pieces were removed. Another film depicts how one of the marbles was crudely split by Elgin's workmen.

• DIMITRIOS PANDERMALIS:

He damaged the art pieces, yes.

• CHRISTOPHER LIVESAY:

He did damage some of these pieces.

• DIMITRIOS PANDERMALIS:

Of course, it was to be expected.

• CHRISTOPHER LIVESAY:

The British Museum disputes the claim Elgin damaged the sculptures. It also sees it as a plus that half the collection is in Britain and half in Greece.

• HANNAH BOULTON:

I think the situation we find ourselves in now we feel is quite beneficial. It ensures that examples of the wonderful sculptures from the Parthenon can be seen by a world audience here at the British Museum and in a world context in terms of being able to compare with Egypt and Rome and so on and so forth. But we feel the two narratives we are able to tell with the objects being in two different places is beneficial to everybody.

• CHRISTOPHER LIVESAY:

But Pandermalis says rather than being in two places the sculptures should be reunified, literally. He showed us examples around the museum, including one that is almost complete save for one thing.

• DIMITRIOS PANDERMALIS:

So this sculpture is original except the right foot.

• CHRISTOPHER LIVESAY:

And this. The chest of the god Poseidon. So the marble portion in the center where we can see clearly defined the abdomen, that's original but the surrounding portion in plaster, the shoulders, that's in London. So the piece has been completely split in half.

• DIMITRIOS PANDERMALIS:

Yes.

• CHRISTOPHER LIVESAY:

And perhaps most dramatic, this frieze. So the darker stone is the original and the white plaster that represents what's in the British Museum.

• DIMITRIOS PANDERMALIS:

Yes. Exactly.

• CHRISTOPHER LIVESAY:

And here it is in the British Museum. The missing marble head and chest floating in a display space.

• LYDIA KONIORDOU:

It just doesn't make sense. It's like cutting, for instance, the Last Supper of Da Vinci and taking one apostle to one museum and another apostle to another museum. We feel also it's a symbolic act today to bring back this emblem of our world. To put it back together.

• CHRISTOPHER LIVESAY:

If you bring back this emblem, aren't there untold other emblems that need to be brought back. Is this a slippery slope?

• LYDIA KONIORDOU:

We do not claim, as Greek state, we do not claim other treasures. We feel that this is unique. This claim will never be abandoned by this country because we feel this is our duty.

• CHRISTOPHER LIVESAY:

As for visitors to the Acropolis museum. How do you feel about the fact that half the collection is in the British Museum?

• MAN:

Not good.

• CHRISTOPHER LIVESAY:

The Roscoe family is from Ohio. What do you guys think?

• JIM ROSCOE:

I think it would be nice to have them in one spot where they originated.

• EMMA ROSCOE:

You're coming here to see the history of it so it would be nice to see the complete history rather than replicas.

• CHRISTOPHER LIVESAY:

You've seen them in the British Museum. So what do you think about the fact that the collection is kind of split.

• TIM:

It's sad. When you see this. I think this museum is a phenomenal place to display them. It's beautiful and they way it's been built almost waiting to have them back. It's interesting.

• CHRISTOPHER LIVESAY:

As recently as May the Greek President, Prokopios Pavlopoulos, told Prince Charles that he hoped the Marbles would be returned. And the British opposition Labor leader Jeremy Corbyn has said he too is in favor of returning the Marbles to Greece. But the British Museum's position is the marbles in its collection are legally theirs. They would, however, consider a loan. After all, the British Museum regularly loans pieces from its collection to other museums around the world.

• HANNAH BOULTON:

I think we would certainly see there being a great benefit in extending that lending and trying to find ways to collaborate with colleagues, not just in Greece but elsewhere in the world to share the Parthenon sculptures that we have in our collection.

• CHRISTOPHER LIVESAY:

But sharing the sculptures is not what the ancient Greeks who created them would have wanted claims Pandermalis.

• DIMITRIOS PANDERMALIS:

They would be very angry.

• CHRISTOPHER LIVESAY:

The ancient Greeks would be very angry?

• DIMITRIOS PANDERMALIS:

Yes

• CHRISTOPHER LIVESAY:

Why?

• DIMITRIOS PANDERMALIS:

Because they were crazy for perfection. It was a perfection but today it is not.

• CHRISTOPHER LIVESAY:

As for whether he will ever see all the remaining Parthenon Marbles together under this roof.

• DIMITRIOS PANDERMALIS:

I'm sure.

• CHRISTOPHER LIVESAY:

You' re sure that you will see them.

• DIMITRIOS PANDERMALIS:

But I don't know when.

Statement written by Dame Janet Suzman, Chair of the British Committee for the Reunification of the Parthenon Marbles read out by Danny Chivers during Saturday's BP or not BP? protest at the British Museum.

These unmatched sculptures that you see before you have a home waiting for them. These figures, part of an ancient belief system, have been stranded in the grandest refugee centre you’ve ever seen - the great British Museum itself. But home is where they were created two and a half thousand years ago. 

In Athens stands a fine building especially built to house them, and next year this New Acropolis Museum will celebrate its tenth anniversary. On its top floor there are yearning gaps where these very sculptures should be sitting, joined with the other half of the pedimental carvings and in direct sight of the ancient building from which they were chopped, and which, astonishingly, still stands proud on its ancient rock. That fact alone makes these sculptures unique; we can still see exactly where they first displayed themselves, for they were never intended as separate 'works of art', but as part of the mighty whole of Athena’s glorious temple. Who, one wonders, was a mere occupying Sultan to sign away the genius of Periclean Athens? 

Now is the time to make a grand and generous gesture to the Greek people who in distant times laid the foundations of our modern democracies and who informed our artistic heritage. No sculptures have ever matched these languishing here. They are unarguably part of a history the Greeks feel profoundly. Modern Greeks may be as distant from their forebears as we to Anglo-Saxons but that never stopped a nation feeling viscerally connected to its antecedents. 

Let’s do so by celebrating the tenth anniversary of the Acropolis Museum in 2019 with the return of their prodigals. What a fabulous birthday present that would be! How civilised and decent of the British Museumto divest itself of dated strictures belonging to an era - now so over - of colonialist finders keepers. The time has come to do the right thing. Go BM! Do it! 

For more information on BP or not BP, visit here.

Stephen Fry first wrote a wonderful 'Modest Proposal' in support of the reunification of the Parthenon Marbles. This came after the campaign lost Christopher Hitchens to cancer.

The ties between Christopher Hitchens and our Committee stretch over considerable time and culminated in the third edition of his book ‘The Parthenon Marbles: A Case for Reunification’. This is available from Verso as a paperback or an ebook, the latter was launched on the 07 June 2016 at the Parthenon Marbles Bicentenary Commemorative Eventheld at Senate House. This edition was dedicated to James Cubitt and has a preface that Nadine Gordimer wrote.

Stephen Fry begins his proposal with these words:"I have a modest proposal that might simultaneously celebrate the life of Christopher Hitchens, strengthen Britain’s low stock in Europe and allow us to help a dear friend in terrible trouble."

Perhaps the most beautiful and famous monument in the world is the Doric masterpiece atop the citadel, or Acropolis, of Athens. It is called the Parthenon, the Virgin Temple dedicated to Pallas Athene, the goddess of wisdom who gave the Greek capital its name."

To read Stephen Fry's 'Modest Proposal' in full, follow the link here. 

Post writing this  proposal, Stephen took part in the Intelligence Squared debate: 'Send them back: The Parthenon Marbles should be returned to Athens',which was won 384 for to 125 against. Then in April 2013 at the invitation by the then Minister of Tourism, Olga Kefalogianni, Stephen visited Athens, the Acropolis and Benaki Museums. He went on to Delphi, Ancient Olympia and Messini. To read more on this trip, kindly visit the Greek Tourism Organisations web site here. 

On 04 November the Metro carried the story of Stephen asking the UK once again to ‘stand on right side of history’ and return the Parthenon Marbles from the British Museum to the Acropolis Museum in Greece. More on this Metro article by Mel Evans here.

There are a few points to raise on the article in the Metro including the fact that the Greek government's request first started after Greece gained independence and susequent requests culminated in the 1980's when iconic Melina Mercouri visited London and made her appeal to then British Museum Director, Sir David Wilson. The aricle refers to the 'Elgin Metopes' but this ought to read 'Marbles' or sculptures as the metpes are but one set of sculptures removed from the Parthenon by Lord Elgin.

At the time that Melina came to visit the British Museum as Minister of Culture for Greece, two Committees were campaigning, the first is that of Emanuel Comino in Australia, which was founded in 1979 and BCRPM in the UK, which was founded in 1983.

Stephen Fry tweeted to his followers to support  the petition set up by John Lefas of Lefas Humanitas and the campaign 'Lost My Marbles'. Mr Lefas funded Geoffrey Robertson's book 'Who Own History' and has launched a web site to complement this new campaign, alongside a petition asking the UK Government  to respond to global calls for artefacts to be returned to their place of origin. Mr Lefas is looking to use the petition to change the British Museum Act of 1963. 

BCRPM members John Tasioulis and Edith Hall were on the panel discussion at King's College with Geoffrey Robertson earlier this year to analyse 'Who owns history?' and you can read about that event here. Professor John Tasioulas' paper covered key points in international law as he also made his own strong arguments to reunite the Parthenon Marbles on moral grounds.

In concluding, Professor Tasioulas said that "the key to the return of the Parthenon marbles is the recognition that the UK stands to gain a tremendous amount by relinquishing them. But to achieve those gains – the gains of acting and being seen to act in accordance with one’s deepest values – it must give them up freely, generously, and in the spirit of friendship, not one darkened by the shadow of legal obligation."